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Monday, 27 November 2017

In search of EUROPA - CEATHARLACH Invisible Barriers


To every place there belongs a story . . .









CEATHARLACH





Ceatharlach is the old Irish name for the town of Carlow that sits in the LODE-Line zone between the Atlantic and the Irish Sea.

The LODE cargo for the Ceatharlach crate was made by the River Liffey, the same river Liffey that flows down to the sea through the heart of Dublin, in a place called Harristown.





The Pale








Harristown was chosen as a place to make one of the LODE compasses because it was, according to the Statute of 1488, on the boundary that was later called the Pale, a term that is used today to identify a territory associated with and surrounding the Irish capital city Dublin.







The histories of migration in Ireland are those of arrivals, settlers gaining land and property, and departures, those who have been dispossessed of land, property and livelihood.


Arrivals 









Departures










There are stories and monuments













Remain 55.8%









Leave 44.2%









Curry my yogurt!











First there is a border, then there is no border, then . . .











For many, politicians included, for big business, for xenophobes, borders are something to use for leverage, for advantages of one kind or another, but the contemporary electric information environment has for a long time now been creating a new political geography that is both global and local, and sometimes with a "universal" edge, even when this, what we might call a psycho-geography is local and "regional".

Look at the dial! Europe? Transformed by airwaves?


Belfast - Luxemburg 
"In The Days Before Rock 'N' Roll" Van Morrison sings of being down on his knees at those wireless knobs, Telefunken, Telefunken. And I'm searching for Luxembourg, Luxembourg, Athlone, Budapest, AFN, Hilversum, Helvetia. . . .  In the days before rock 'n' roll . . . . 


Justin, gentler than a man
I am down on my knees
At the wireless knobs
I am down on my knees
At those wireless knobs
Telefunken, Telefunken
And I'm searching for
Luxembourg, Luxembourg,
Athlone, Budapest, AFN,
Hilversum, Helvetia
In the days before rock 'n' roll

In the days before rock 'n' roll
In the days before rock 'n' roll

When we let, then we bet
On Lester Piggott when we met
We let the goldfish go

In the days before rock 'n' roll

Fats did not come in
Without those wireless knobs
Fats did not come in
Without those wireless knobs
Elvis did not come in
Without those wireless knobs
Nor Fats, nor Elvis
Nor Sonny, nor Lightning
Nor Muddy, nor John Lee

In the days before rock 'n' roll
In the days before rock 'n' roll

When we let and we bet
On Lester Piggott 10/1
And we let the goldfish go
Down the stream
Before rock 'n' roll
We went over the wavebands
We'd get Luxembourg,
Luxembourg and Athlone

AFM stars of Jazz
Come in, come in, come in, Ray Charles
Come in, the high priest

In the days before rock 'n' roll
In the days before rock 'n' roll

When we let and we bet
On Lester Piggott 10 to 1
And we let the goldfish go
And then the killer came along
The killer, Jerry Lee Lewis
A whole lotta shakin' goin' on,
Great balls of fire
Little Richard

Justin, gentler than a man
Justin, Justin, where is Justin now?
What's Justin doing now?
Just, where is Justin now?
Come aboard


The river that runs by the LODE compass made at Harristown, and now contained in the LODE cargo, is the same river that runs through James Joyce's Finnegans Wake, the River Liffey. Joyce gives the river the character and name of Anna Livia Plurabelle.

The book involves the Earwicker family, with a father HCE, a mother ALP, and their three children, Shem the Penman, Shaun the Postman, and Issy. 

Following an unspecified rumour about HCE, the WAKE, in a nonlinear dream narrative, follows his wife's attempts to exonerate him with a letter, his sons' struggle to replace him, Shaun's rise to prominence, and a final monologue by ALP at the break of dawn. 

The opening line of the book is a sentence fragment which continues from the book's unfinished closing line, making the work a never-ending cycle. Many Joycean fellow travellers, such as Samuel Beckett, link this cyclical structure to Giambattista Vico's seminal text La Scienza Nuova ("The New Science"), upon which they argue Finnegans Wake is structured.

The "WAKE" begins thus;

riverrun, past Eve and Adam’s, from swerve of shore to bend of bay, brings us by a commodius vicus of recirculation back to Howth Castle and Environs.

though, actually, it is the end of the last sentence of the book: 

A lone a last a loved a long the riverrun, past Eve and Adam’s, from swerve of shore to bend of bay, brings us by a commodius vicus of recirculation back to Howth Castle and Environs.

So the beginning is the end in "a commodius vicus of recirculation". 


Anna Livia Plurabelle, or ALP, is HCE's wife ALP as "the river-woman whose presence is implied in the "riverrun" with which Finnegans Wake opens and whose monologue closes the book. For over six hundred pages, Joyce presents Anna Livia to us almost exclusively through other characters, much as in Ulysses we hear what Molly Bloom has to say about herself only in the last chapter." 

The most extensive discussion of ALP comes in chapter I.8, in which hundreds of names of rivers are woven into the tale of ALP's life, as told by two gossiping washerwomen.

Similarly hundreds of city names are woven into "Haveth Childers Everywhere", the corresponding passage at the end of III.3 which focuses on HCE. 

As a result, it is generally contended that HCE personifies the Viking-founded city of Dublin, and his wife ALP personifies the river Liffey, on whose banks the city was built.



Edna O'Brien: how James Joyce’s Anna Livia Plurabelle shook the literary world
When it was first published, Joyce’s Anna Livia Plurabelle was derided as the musings of a shipwrecked mind. Ninety years on, this section of Finnegans Wake offers a late example of his great, radical vision


This blog-post is a matrix that originates first in the context of an artistic activity that relates to this place, Ceatharlach, and then connections multiply through processes of association, suggesting links, articulations and juxtapositions that the contemporary information wrap affords us, in a particular and contemporary type of consciousness, where the "loop" or "ricorso" helps the zig zagging necessary to see what is going on.


That's just the way it is . . . but don't you believe them . . .



Monday, 20 November 2017

In search of EUROPA - CEANN SLEIBHE The Western Shores


To every place there belongs a story . . . .



 

 

 

CEANN SLEIBHE




This first post of A Cargo of Questions begins with the western geographic boundary of Europe, a Europe that in 1992 stretched as far as the eastern political and national frontier between a re-unified Germany and Poland. 

In 2017 this LODE-Line  crosses the eastern border of the European Union in the frontier land with the Ukraine and Belarus. These borders and frontiers have proved to be very fluid in recent modern history. So, beginning with a geographical boundary, the edge of land and ocean, offers something of a secure and defining point of reference.



This question is visible on the screen in the crate that you can see in the photo on the Blog Banner.

This is as good a place to start as any in the LODE & Re:LODE process of generating questions related to locations along the LODE-Line.



Productivity isn't everything!











Ceann Sleibhe is situated on the LODE-Line in a relationship with the Tayrona National Park in Colombia and a place called Canavarel.



The LODE-Line crosses the Atlantic Ocean and passes over the coastline of Eire by this prominent headland that jutts out into the sea on this western edge of Europe. This is a physical and geographic boundary between land and ocean, but it would be a mistake to consider this edge of Europe as a periphery, a margin. 


The islands visible from Ceann Sleibhe and Dunmore Head are the Blaskets.



Next Parish to Canada! A dangerous place? An empty place, but still part of the Gaeltacht! 




The surplus population and the end of work!

   

 

 

A Cargo of Questions 2017



And The Weak Suffer What They Must?









To every place there belongs a story . . . to every story there belongs another . . .








From the madness of economic reason to journeys and adventures inspired by faith, this information wrap has been about a set of free connections between journeys, stories and histories. 

The starting point is associating a place with matters that involve economic and political pressure on population, the resulting migration of peoples, but also the transmission and communication of ideas on a global scale. This has been about choices and  decisions.

Because the real possessions of people are their living values, living ideas, living knowledge, and the lived stories told to help communicate these precious and ephemeral epiphanies, this blog presents these experiences for you, the audience for Re:LODE and reader of this hypertext to consider and make out your own kind of sense. 


Returning (Corsi e ricorsi) to the question posed in LODE 1992 concerning personal, social and cultural identity, is productivity a part of who and what we are? Or, is it the case that both wages and individual productivity in the so-called "developed world" is skewed by immigration controls? Does the availability of cheap labour mean that for capitalists and their governments, investment in productive power becomes less of a priority than keeping wages low? That's just the way it is . . . but don't you believe them . . .

This blog-post is a matrix that originates first in the context of an artistic activity that relates to this place, Ceann Sleibhe, and then connections multiply through processes of association, suggesting links, articulations and juxtapositions that the contemporary information wrap affords us, in a particular and contemporary type of consciousness, where the "loop" or "ricorso" helps the zig zagging necessary to see what is going on.


That's just the way it is . . . but don't you believe them . . .