Liberty Leading the People by Eugène Delacroix (1830), which celebrates the July Revolution (Louvre Museum).
Marianne
is a national symbol of the French Republic, a personification of
liberty and reason, and a portrayal of the Goddess of Liberty.
Her
profile stands out on the official government logo of the country, is
engraved on French euro coins and appears on French postage stamps; it
was also featured on the former franc currency. Marianne is one of the
most prominent symbols of the French Republic, and is officially used on
most government documents. Marianne is a significant republican symbol.
As a national icon she represents opposition to monarchy and the
championship of freedom and democracy against all forms of oppression.
Although
the image of Marianne did not garner significant attention until 1792,
the origins of this "goddess of Liberty" date back to 1775, when
Jean-Michel Moreau painted her as a young woman dressed in Roman style
clothing with a Phrygian cap atop a pike held in one hand that years
later would become a national symbol across France. Marianne made her
first major appearance in the French spotlight on a medal in July 1789,
celebrating the storming of the Bastille and other early events of the
Revolution.
It
was not until September 1792 when the new Republic sought a new image
to represent the State that her popularity began to expand. Marianne,
the female allegory of Liberty, was chosen to represent the new regime
of the French Republic, while remaining to symbolize liberty at the same
time.
The imagery of Marianne chosen as the seal of
the First French Republic depicted her standing, young and determined.
It was symbolic of the First Republic itself, a newly created state that
had much to prove. Marianne is clad in a classical gown. In her right
hand, she wields the pike of revolution with the Phrygian cap resting on
it, which represents the liberation of France. Marianne is shown
leaning on a fasces, a symbol of authority. Although she is standing and
holding a pike, this depiction of Marianne is "not exactly aggressive",
representing the ideology of the moderate-liberal Girondins in the
National Convention as they tried to move away from the "frantic
violence of the revolutionary days".
Although
the initial figure of Marianne from 1792 stood in a relatively
conservative pose, the revolutionaries were quick to abandon that figure
when it no longer suited them. By 1793, the conservative figure of
Marianne had been replaced by a more violent image; that of a woman,
bare-breasted and fierce of visage, often leading men into battle. The
reason behind this switch stems from the shifting priorities of the
Republic. Although the Marianne symbol was initially neutral in tone,
the shift to radical action was in response to the beginning of the
Terror, which called for militant revolutionary action against
foreigners and counter-revolutionaries. As part of the tactics the
administration employed, the more radical Marianne was intended to rouse
the French people to action. Even this change, however, was seen to be
insufficiently radical by the republicans. After the arrest of the
Girondin deputies in October 1793, the Convention sought to "recast the
Republic in a more radical mold", eventually using the symbol of
Hercules to represent the Republic. The use of increasingly radical
images to symbolise the Republic was in direct parallel to the beginning
of the violence that came to be known as the Reign of Terror.
After
the Reign of Terror, there was a need for another change in the
imagery, to showcase the more civil and non-violent nature of the
Directory. In the Official Vignette of the Executive Directory, 1798,
Marianne made a return, still depicted wearing the Phrygian cap, but now
surrounded by different symbols. In contrast to the Marianne of 1792,
this Marianne "holds no pike or lance", and leans "languorously" on the
tablet of the Constitution of Year III. Instead of looking straight at
the observer, she casts her gaze towards the side, thus appearing less
confrontational. Similar imagery was used in the poster of the
Republic's new calendar.
The symbol of Marianne
continued to evolve in response to the needs of the State long after the
Directory was dissolved in 1799 following the coup spearheaded by
Emmanuel-Joseph Sieyès and Napoleon Bonaparte. Whereas Mercury and
Minerva and other symbolic figures diminished in prominence over the
course of French history, Marianne endured because of her abstraction
and impersonality. The "malleability" of what she symbolised allowed
French political figures to continually manipulate her image to their
specific purposes at any given time.
The official busts of Marianne initially had anonymous features, appearing as women of the people.
From 1969 however they began to take on the features of famous women, starting with the actress Brigitte Bardot.
She
was followed by Mireille Mathieu (1978), Catherine Deneuve (1985), Inès
de La Fressange (1989), Laetitia Casta (2000) and Évelyne Thomas
(2003). Laetitia Casta was named the symbolic representation of France's
Republic in October 1999 in a vote open for the first time to the
country's more than 36,000 mayors.
In
July 2013, a new stamp featuring the Marianne was debuted by President
François Hollande, allegedly designed by the team of Olivier Ciappa and
David Kawena. Ciappa claimed that Inna Shevchenko,
a high-profile member of the Ukrainian protest group FEMEN who had
recently been granted political asylum in France, was a main inspiration
for the new Marianne.
However,
Kawena and his attorney later claimed that Ciappa was falsely
representing himself as having had any level of creative input on the
artwork. Kawena further stated that Shevchenko, or any other figure that
Ciappa claimed to be an inspiration, was in no way the model for the
work, and has sued Ciappa for violation of copyright on the Marianne
artwork
What kind of liberty do these La Manif Pour Tout "Mariannes" represent?












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